| Map of West Africa by Hermann Moll (George A. Smathers Library, University of Florida) |
In September of 2022, the Woman King came to theatres. The movie was surrounded by controversy. The marketing glorified Dahomey’s all-female warrior unit, the Agojie, as black freedom fighters battling white domination. Naturally those who saw the trailer looked into the background of the Agojie and were shocked to learn that they served a kingdom that much of its wealth from selling other Africans to Europeans, not to mention using slave labor to run its internal economy. The movie is not quite as bad as suspected, but still rewrites parts of history to enable a good guys (or in this case good girls) versus bad guys narrative.
My own curiosity piqued, I’ve read several books and many articles on the Kingdom of Dahomey. I do not specialize in African history, but I hope this will be a good short history of a West African kingdom. I do not have access to all the primary source accounts of Dahomey, but secondary sources reference and quote them at length. I.A. Akinjogbin’ Dahomey and it’s Neighbours is a detailed summary of the Tegbesu Dynasty, which ruled from 1708 to 1818. I will thus be using it frequently in my first two parts. Robin Law’s Ouidah: The Social History of a West African Slaving ‘Port’ covers the primary port and point of contact with Europeans. Ouidah saw a million slaves pass from Africa over the Atlantic to American colonies and Law does a great job covering every aspect of the slave trade and relations with Europeans. Melville Herskovits' Dahomey: An Ancient West African Kingdom is not a narrative history but a summary of Dahomean social, cultural, and religious practices. Basil Davidson’s The African Past and Dov Ronen’s Dahomey: Between Tradition and Modernity offer more simplified summaries of Dahomey history. Finally there is Stanley Alpern’s Amazons of Black Sparta, the only full-length study of the all-female Agojie warriors. It goes into further detail on women in Precolonial Dahomey and various military operations.
Chapter I: Origins
The Founding
Dahomey occupied what is now the southern third of Benin (on the West Coast of Africa south of Nigeria). It was made up of the Fon People and centered on the Abomey Plateau. They originated the Aja, a subset of a greater Yoruba culture that dominated the armpit of Africa. They became Fon when they mingled with the other residents of late Medieval Benin. In the 17th Century, the peoples that lived in what is now southern Benin mostly resided within city-state kingdoms. At its inception Dahomey existed alongside Allada, Jakin, Ouidah, and Popo (all of which would one day be absorbed into Dahomey via conquest). Each of these kingdoms had a main town where the king resided, and a few or more other major towns alongside various villages. Each king had under him a group of chiefs, who like him practiced hereditary succession. Familial and biological bonds were considered the most important building blocks of Aja culture and the basis for citizenship. The emphasis on kinship groups meant that the kings had no actual centralized government or army. It was the kinship groups that guided the course of these little kingdoms.